So Lev Tov, as as you are undoubtedly aware, so Lev Tov is in in Perek Bet when רבן יוחנן בן זכאי poses the the question to his talmidim: צאו וראו איזוהי דרך טובה שידבק בה האדם. And the talmidim give different answers, but רבי אלעזר בן ערך says Lev Tov, and then רבן יוחנן בן זכאי endorses that answer and says רואה אני את דברי אלעזר בן ערך מדבריכם. The Rambam here explains that what Lev Tov means, Rambam says that Lev is the source of middot. It's the source of a person's feelings, a person's emotions, a person's inclinations, a person's proclivities, and in a sense, so Lev is is sort of a catch-all for a person's middot. Then the Rambam sort of le-shittato in what he'll later write in the beginning of Perek Alef of Hilchot De'ot, the Rambam says that the derech ha-memutza'at is is the derech ha-tovah. So Lev the Rambam identifies with middot and tov he identifies with memutza and therefore he says that what רבי אלעזר בן ערך says and what and what רבן יוחנן בן זכאי is endorsing is that Lev Tov represents that in all a person's middot he goes on the derech ha-memutza'at. The question is, having defined what Lev Tov is, so why is this crucial for kinyan Torah? The answer is on on two levels. On one level, just practically, if a person doesn't have the derech ha-memutza'at in balancing how much time he devotes to the physical, whether it's whether it's health or whether it's earning a parnassah or whatever, and he's spending too much time on that, so then it's going to detract from his learning. And ka-hena ve-ka-hena just on a very pragmatic level, deficiencies in middot will inevitably affect one's one's learning and one's ability to to become a kinyan Torah. But the emet is it means much more than that also. It's not only because of the practical implications or the practical fallout, but really what all the, and again, this isn't true only of Lev Tov in the list of the mem-chet devarim. What it ultimately points to is that kinyan Torah isn't an intellectual acquisition. That to master some, let's say, some secular field of knowledge, so it's something intellectual and the only qualities and prerequisites one would look to identify are intellectual. Okay, chazarah maybe part of it, but it's going to be it's going to be aptitude and memory. Those are going to be the the two prerequisites for a kinyan in when the kinyan is basically something intellectual. Kinyan Torah isn't something just intellectual. Kinyan Torah means, again, not just that a person has a certain body of yedi'ot on a very simple level, that's also something very, very important. But kinyan Torah means it's something spiritual. The kinyan is something spiritual, the kinyan is something metaphysical, the kinyan is something religious. It means that the Torah merges with a person, that that's the level on which he has yedi'at ha-Torah. So that's not something which is purely intellectual. For that to happen, there has to be a a moral qualities as well. A person has to be shalem be-middotov as well. משל למה הדבר דומה. Let's say you have someone who has no trouble ingesting food, has no trouble swallowing, but there's a problem with his digestive system. So even though he'll easily be able to take in food, but he's not going to absorb the food, he's not going to absorb the the nutrients, and he's going to be malnourished for for that. Reason. So it's true that to a degree, only to a degree, that intellectual qualities can allow a person to open a Chumash and Mishnayos, a Gemara, and progress to a certain degree, but much like a person who has no problem taking in food, but he has a problem with his digestive system in terms of whether it's going to be absorbed in him, and even in terms of understanding, in terms of with how much depth the person will understand, so Talmud Torah isn't an intellectual pursuit, it isn't an intellectual endeavor. It's one where one has to marshal all his intellectual abilities, but ultimately it's something which is more, much more than an intellectual pursuit, and that's why Lev Tov, the attempt to perfect one's middos is a prerequisite for Kinyan Torah.