It's said Sunday, the truth is that everything is true of both camps. It's aval ashamim anachnu as collective. The dehumanizing, so there's no question that that was done in the other direction as well. Calling someone a Nazi is לא יעשה כן בישראל, so calling religious settlers living in Eretz Yisrael, comparing them to Khomeini yimach shemo or to Hamas yimach shemam, is not any better. Is not any better. Equally intolerable, equally antipathetic to everything Jewish. So it shouldn't be one-sided, aval ashamim anachnu, wherever a person stands on the ideological spectrum, there is collective guilt here. There is collective guilt. One thing which every one of us, באשר הוא שם כפי כוחו, has a chiyuv to do is במקום חילול השם אין חולקין כבוד for anything. Everyone, everyone has a chiyuv to know, everyone has a chiyuv to know that this is not al pi Torah to murder someone who you disagree with about political strategy. That's what it comes down to. It was a disagreement about political strategy. There are enough gedolim who say that it's muttar to return land. The Ovadia Yosef says so, the leading contemporary Sephardi posek. The Rav zichrono livracha said that if it brings peace you can return land. So what's the shayla? Will this, will this bring peace? So that's a disagreement about political strategy. Will this bring peace? Won't it bring peace? It's a disagreement about political strategy. So no, it's not correct al pi Torah that you can kill someone because you disagree with their political strategy and with their, with their understanding of the political or the military situation. And rachmana litzlan, it's, people are condoning it. And by condoning it, people are encouraging it. And by encouraging it, the chillul Hashem is greater, and the risk of a civil war in Eretz Yisrael becomes greater. Pshuto kemashma'o. Pshuto kemashma'o. If one camp murders the head of the other camp and people within that camp don't universally condemn it, so what do you think the response is going to be from the other side? And all this is done in the name that that person was a rodef. By killing Rabin, so what happened was, in addition to the chillul Hashem ayom venora, in addition to the retzicha, so the peace process was strengthened more than Rabin could have ever done in his lifetime. Nothing helps a cause like a martyr, that's, everyone knows that. Look around in the Philippines, so when did the government fall? When this guy Aquino came back and they shot him as he got off the plane. When they shot him when he got off the plane, so then Marcos' government was finished, because once a cause has a martyr, so martyrdom gives, energizes a cause like nothing else. Like nothing else. So if there was any redifa, if there was any redifa in that act, it was a redifa that killing Rabin, I can't imagine anything that endangered the Jews in Eretz Yisrael more than that. The danger of, if you think the peace process is dangerous, it strengthened the peace process more than anything imagined. And civil war, everyone agrees is dangerous. And the prospect of civil war is very real. Very real. One or two more meshugoim, one or two more misguided people with a distorted sense of what Torah calls for, rachmana litzlan, it's a terrible thing. Everyone has a chiyuv. Everyone has a chiyuv. If the only person who listens to you is the checkout clerk in the store, everyone has a chiyuv to shout from the rooftops that אין זו דרכה של תורה, that this isn't Torah, and that this, and that this man did not represent Torah, and that Torah doesn't approve of it. And that we condemn it in the strongest possible terms, that לא יעשה כן בישראל, that it is the most outrageous thing imaginable and that Torah and every Jew who believes in Torah absolutely rejects it. And you have a chiyuv to do so. If there's two people who listen to you, if your neighbor in shul will learn this lesson from you and then he'll tell his coworkers in the office, so at least they'll know that some Jews condemn it, so that much the chillul Hashem will have been minimized that much. No, none of us have a platform that we can reach out to the whole world. None of us have a platform where we can give a drasha where two million people are going to hear it. We don't have that platform, but whatever platform you have, everyone has to. to scream from the rooftops that this is a Chil Hashem of unparalleled proportions. It is absolutely wrong, absolutely intolerable, and ולא יעשה כן בישראל and that it doesn't represent Torah. To kill, to murder, to murder over a disagreement of political strategy. That's what it was. That's what it was. When you come right down to it, that's what it was. When you strip away the omniscience, the arrogant omniscience and the dehumanizing, that's what you're left with: killing over political disagreements. And for anyone to even waver in their condemnation is to contribute to the ongoing Chil Hashem. Everyone, everyone, whatever your forum is, whoever you have influence over, whoever listens to you, everyone has a chiyuv. Everyone should ask if their rabbis weren't going to talk about it in shul this Shabbos, everyone should ask, and they should get up from the pulpit and scream that no, that this isn't Torah and that it was a colossal Chil Hashem. Everyone should say it. And every major Jewish organization should say it, and they should say it to the gentiles here. Every major Jewish organization should say it and say it and say it, because unfortunately, it needs to be said. It needs to be said. And במקום חילול השם אין חולקין כבוד לרב a person's not supposed to say 'Who am I to speak up? Who am I to say anything?' Whoever, you have someone who listens to you, say it. Shrei. Find out, ask the rabbi in the shul if he's planning on talking about it. Ask him, you know, will he? And if he's good, so what? If not, so you ask. You suggest very nicely that he should talk about it. Everyone, everyone, there has to be an outcry, an outcry that should reach the ears of the entire world about this. And in addition, besides trying in every one of us in our own small, modest way of trying to contain the Chil Hashem, each of us should engage in cheshbon hanefesh to make sure that we uproot whatever it is that we have of these middos within us. Whatever we have of these middos of denigrating and delegitimizing people who are legitimately entitled to opinions who may disagree with us on matters of halacha or hashkafos, so each of us has to try to uproot that in our midst and that will be our teshuvah, our contribution to trying to prevent something like this from ever happening again.